The following refers to Gustav Holst and the composition of the eight-movement masterwork The Planets:
“Imogen Holst, the composer’s daughter, wrote that her father had difficulty with large-scale orchestral structures such as symphonies, and the idea of a suite with a separate character for each movement was an inspiration to him.” – Wikipedia
This mention makes me not feel as bad for my personal difficulty with large-scale writings and compositions. I mean, Holst is a recognized, serious composer, and he didn’t cater to the idea that one had to write symphonies and concertos in order to be somebody.¹
The larger something is, the more difficult it can be to make sense of its structure, and to draw out meaning. That’s one reason I’m only preparing the renowned “Jupiter” movement from The Planets this term. (Other reasons include budget, perceived audience preference, available rehearsal time, the need to avoid the equally famous “Mars, The Bringer of War” movement, and the lack of space for, and interest in, a wordless female choir.) When I think of dealing with biblical books, I tend to prefer Ruth or Jonah to Isaiah—and Philemon or Philippians to Romans. While I like most full symphonies for wind band, they tend to be shorter than the orchestral ones written after Haydn and Mozart. I shy away from orchestral compositions longer than a first movement or a tone poem. Although there are exceptions, I would rarely repeat the exposition of a well-known symphonic first movement. I often seek abbreviations or single movements that stand alone well. This preference has to do with my shortcomings, or at least my sense of attention span in myself and others.
That said, I want to spotlight repetition as a technique that aids memory, and therefore, comprehension. A truism within the craft of musical composition is both variety and repetition must play roles. In other words, a composition can’t be filled only with repetitious material, or it will fall flat, like most popular music. On the other hand, it can’t consist entirely of constantly evolving, new material, or its form, if it has one, will not likely make sense in the ears of listeners.
Most often, an entire symphonic exposition is intended to be repeated. The section is usually several minutes long, and I presume the repetition was specified, at least where intentional and not merely traditional, in order to capitalize on memory—more decidedly lodging the tones in the listeners’ ears. Other, related techniques can also play important mnemonic roles. A composer might repeat a pitch pattern starting on a different scale degree. Or he might re-use a chord progression, sometimes ad infinitum/nauseam. (Think 12-bar blues and “Canon in D.”) In prose, one might engage in alliteration to make the material more meaningful. Or to create comprehensibility in the crafted components. See what I did there?
So, Gustav didn’t like large forms, and I often don’t, either. I don’t know his reasons, but my own have to do with attention span and the difficulty involved in making sense of extended material as I experience it.
Let’s move to the scriptures now. I take as a given that there were human elements involved in the composition of sacred Hebrew and Christian texts. (God was certainly inextricably involved, although I’d say the method and nature of his involvement are up for discussion.) When an author wrote something down, and that something became part of what we now call “Mark” or “Philippians,” for example, there were techniques at work. I doubt all techniques were consciously employed, but some repetition appears intentional, and repetition does help. When a word or phrase is repeated, it can be similar to repeating pitch patterns in a tone poem.
I’ve long had a particularly keen interest in the chiastic technique² that surfaces in many biblical documents. Regardless, I often find chiasms helpful in ascertaining meaning in a piece of literature. The inherent repetition in a chiasm helps to define form, and therefore, authorial intent. I doubt any biblical author said to himself, “Hmm. This is really important. I think I’ll use a chiasm.” Still, when a chiasm does end up helping to define form and therefore clarifying an important point the writer wished to make, it helps us pay proper, focused attention. And this technique is not unlike a composer’s use of structural elements to help us make sense out of a musical composition.
Gustav, I’m with you. Full-length symphonies with lengthy, single movements are difficult to hang out with, and I will never write one, either. I do look forward to rehearsing and performing your “Jupiter” (a movement of seven or eight minutes from the hour-long The Planets).
Paul, I respect you. Romans is long and tough. (And so is Hebrews, whether you had anything to do with it or not.) I love shorter letters such as Galatians, though, and I look forward to experiencing Philemon with a small group soon. It’s twenty-five verses long, and structured chiastically, so I can wrap my feeble brain around it, draw out meaning, and help others to understand, too.
Now that I’m finalizing this, it strikes me that, although it is not a milestone numbered post, it appears on a milestone day in my life . . . and it deals with music, the scriptures, and communication, which continue to be very strong interests. Below are links to some previous posts on scriptural written structure and literary devices.
¹ In fact, Holst expended much of his effort at secondary schools, presumably not jockeying for big-shot limelight. He was Director of Music at St. Paul’s Girls’ School for almost thirty years, essentially from that school’s beginning. Simultaneously, he was also director of music at other institutions. At least three of his better-known works—St. Paul’s Suite, Brook Green Suite, and Hammersmith—all took their names from spots where he lived and worked.
² While it cannot rationally be argued that chiasms don’t play roles, their prevalence has been overestimated by some.