To return to the original church “value”: my church is not sectarian and is not part of a denomination or franchise. I will often criticize denominational trappings, but I do not condemn the people within the denominations simply for being named. What I oppose on a larger scale is divisive sectarianism, and for myself, I would much prefer to be part of a group that didn’t even come close to using a title—ANY title—even the name or title of Jesus Christ—divisively.
Further, on the matter of affiliation . . . for a local congregation to be affiliated with a denomination is for me problematic–not absolutely necessarily so, but so frequently so that I am compelled to comment. The affiliation with a broader network can so readily compromise commitment to biblical truth, to authenticity of local mission, and to personal conviction that it must be challenged. Those who are naturally phlegmatic and/or submissive may be able to sit in the pews passively, disagreeing but not caring to make a fuss. Those of us with other temperaments and biblically based convictions cannot always sit idly by when affiliation leads to compromise. I care so much less about what the organization says than about what the Bible says, and, secondarily, what my conscience leads me to. My church, in the ideal, will not be affiliated to the degree that scruples and biblically based consciences will be threatened. My church will not be sectarian.
However, my ideal church will not intentionally wear blinders. It will be aware of its own set of backgrounds, seeking to be informed about the impact of various tenets and practices of the past on the present. And my church will—because I’m involved with it, if for no other reason, be particularly informed by the strengths and weaknesses, ideals and objectives of the American Restoration movement led by, among others, Alexander Campbell and Barton Stone.
I close with words of David Lipscomb (courtesy of Bobby Valentine’s Stoned-Campbell Disciple blog), first on fellowship and withdrawal of it for doctrinal reasons:
So long as a man really desires to do right, to serve the Lord, to obey His commands, we cannot withdraw from him. We are willing to accept him as a brother, no matter how ignorant he may be, or how far short of the perfect standard his life may fall from his ignorance…We will maintain the truth, press the truth upon him, compromise not one word or iota of that truth, yet forbear with the ignorance, the weakness of our brother who is anxious, but not yet able to see the truth …Why should I not, when I fall so far short of perfect knowledge myself? How do I know that the line beyond which ignorance damns, is behind me, not before me? If I have no forbearance with his ignorance, how can I expect God to forbear with mine? …So long then as a man exhibits a teachable disposition, is willing to hear, to learn and obey the truth of God, I care not how far he may be, how ignorant he is, I am willing to recognize him as a brother. (David Lipscomb, Gospel Advocate, April 22, 1875).
Again from Lipscomb, on the difference between seeking truth and being a party-spirit Christian or sectarian:
A sectarian is one who defends everything his party holds or that will help his party, and opposes all that his party opposes. This partisan takes it for granted that everything his party holds is right, and everything the other party holds to be wrong and is to be opposed. Hence the party line defines his faith and teaching. He sees no good in the other party. He sees no wrong in his own party . . . A truth lover and seeker always looks into whatever party he comes in contact with, and will first look to see what truth the party holds … The love of truth is a spirit of kindness and love toward all, even to the holder of error. He loves the holder of truth because he receives truth and strength from him, (David Lipscomb, “A Sectarian and a Truth Seeker,” Gospel Advocate. June 27, 1907, p. 409.)
Next (sometime this week): leadership and hierarchy