I think it had been more than 15 years since I perused a CBD (Christian book Distributors) catalog, and the number of pages devoted to Bibles has probably doubled since that time. Among the new offerings are study Bibles published with notes by famous folks. In addition to the emphases of such recognized, popular teachers as John MacArthur, Chuck Swindoll, and David Jeremiah, there are study Bibles focused on Jewish history, cultural groups, and reader age group, e.g., children, tweens, and teens. I didn’t notice an age-group Bible for senior citizens, but that is surely on the way if not already available.
A new, supposedly chronological¹ Bible “weaves Old and New Testaments together into one continuous story,” so The Story Bible is no longer the only one that purports to be an epic, across-the-board telling.
There is a Jesus Bible. Hmm … in a bedrock sense, every Bible that includes NT documents is a Jesus Bible, but I would hasten to suggest that it is not sound practice to read Old Testament texts with only New Testament eyes. If there were a pervasive-theme Bible that I might buy, it would be a kingdom Bible or a discipleship Bible. I saw nothing of the former and only a couple of the latter in the CBD catalog.
I was especially struck by the proliferation of Bibles for affiliative groups and/or designed for special purposes. I can certainly understand economy, pew, and evangelism- or outreach-purposed Bibles. Special-edition gift Bibles, sure. But I’m not so sure about the Guys’ Life, Girls’ Life, Everyman’s, and She Reads Truth editions. Maybe these have pages filled with essays and stories about guys, girls, men, and women, and stories are fine. Some trouble could come when attempting to interpret ancient texts in terms of contemporary women’s issues, for example.
There are recovery and “new hope” Bibles that I imagine include devotional meditations and pull-outs for recovery and addiction groups. There are multiple editions for artists and creative people, with extra space for calligraphy and artistic doodling and journaling. There is even a children’s Hands-On NLT with things-to-do projects—and an NKJV Airship Bible that blasts off to “discover the wonders of God’s world.” I don’t know for sure, but perhaps these are designed with Sunday School teachers or home school groups in mind. Some editions are particularly suspect, such as (1) the Children’s Fire Bible (in ESV and NKJV versions) for teaching children about “the work and person of the Holy Spirit in their life” [sic] and (2) The Passion translation, which seems to select certain documents and passages that the editor-compilers found related to human passion and “God’s fiery love speaking” to my heart.
The Gaither Homecoming Bible will surely have quite a few takers in its niche market. There is an NIV Hope for the Highway Bible that apparently presupposes (1) that only motorcyclists do highways, and (2) that motorcyclists only do highways, neither of which is true in my own life. I think the most provocative (take that however you wish) new Bible offerings are the “heroes,” first-responder, and multiple military Bibles—in some cases delineating each of the four major branches of U.S. military service. Maybe the Navy edition has blue-green highlights over all the passages that deal with water or boats. Does the Air Force edition have cloudburst markings in the margins alongside the sky and heaven passages, with an inspirational eschatological piece about going off into the “wild, blue yonder”? Surely fighting men are not encouraged, through margin notes beside Old Testament battle stories, to bomb the bad guys. I can only hope the “Marine’s Hymn” is nowhere included in a military Bible. (See here for a diatribe on that song [which is in no real sense a hymn].)
Marketing interests are alive and well within the Bible publishing world. While there could be genuine a pastoral concern for affiliative groups, leading to a sense of ministry to their needs, the possibility that scripture could be appropriated, based on market- and profit-driven thinking, into specialized messages for specialized groups scares me more than it sparks me.
As for me and my house, we have divested ourselves of a few print editions in the last couple of years. We no longer have an NLT or a Good News Bible, for instance. We do retain about 25 Bibles, including most of the established, recognized English versions. Most of them stay on this shelf and are referenced periodically, but each of us keeps two or three Bibles close by in other spots. We own two or three copies of (at least portions of) the RSV, the NRSV, the NIV, the NASB, and the Phillips paraphrase. I feel no need for affiliation Bibles for brass players or motorcycle owners or audiophiles or bibliophiles. (Oh, okay, I might be interested in a Bible for budding linguists or introverts or poets-at-heart, but these would be little more than curiosities.) Our only recent purchases have been the CEB (Common English Bible) and a relatively new paraphrase, The Voice. I look forward to using these new ones now and then. Maybe they will turn out to have served a “special purpose” in my life.
¹ A 1999 publication, The Narrated Bible in Chronological Order (NIV) by F. LaGard Smith, did not so integrate the OT and the NT.