Beyond the practical considerations discussed yesterday, there are also exegetical and doctrinal reasons to steer at least one lane away from “whole life worship” ideas.
I discovered this helpful passage from a somewhat unlikely source–a southern CofC bulletin that quoted the Gospel Advocate:
… much discussion has taken place about something called whole-life worship. Perhaps you have heard some describe the daily walk of a Christian as worship. What follows this description is an emphasis, which is correct in and of itself, on the spiritual sacrifice of living a godly life. Nothing could be closer to God’s will for man than to live our lives in such a way that everything we do in word or in deed is in the name of the Lord. We should live our lives in such a way that Christ — not ourselves — is seen in us (Galatians 2:20). Worship, either private or corporate, is not something that encompasses one’s whole life but is a specific spiritual event, an event with specific instructions to govern its observance and uniquely identified from all other activities and events of Christian life.
The misunderstanding comes with the mistranslation of some key scriptures in this discussion. The New International Version, for instance, translates the Greek word latreuo as “worship” in Romans 12:1. By this rendering, it would appear that the day-to-day service to God is, in fact, worship. Nothing could be further from the true meaning of this text. . . .
Christian life includes worship and service, and it’s not as though the two are unrelated, but the concepts are distinct. If we begin to think of our service as our worship, we forget what worship is. The converse is also true: if we begin to think of our worship as the sum of our Christian existence, we may effectively ignore the essence of living.
Personally, I need to attain to higher levels of devoted living and service to others. Shoot—here in my own home, I can be a louse sometimes. But even when I am at my husbandly and fatherly and householderly best, giving my words and actions to Jesus and being sacrificial and such, I may not be worshipping, nor need I be. Worship is something else, and it is something not discussed directly in Romans 12. No, this passage deals with living—with the sacrificed living that becomes, in an utterly significant sense, worship-with-quote-marks. And in order to begin to grasp what the sacrificed Christian life is, I need to understand more of the history of sacrifice in the predecessing Jewish religion.
This historical antecedent is precisely what I’ve been procrastinating about, because the territory is so unfamiliar to me. Whenever I work up the courage, a few Old Covenant passages will merit mention!