Revised thoughts on “church” gatherings (4 of 4)

These erstwhile opinions come from an 18-year-old letter I wrote to a now-dear friend, describing some of my “church values” at the time.  They were originally penned with a view toward a joint “church venture” that never happened.  In re-reading the letter, I found that most of the thoughts were ones I continue to affirm.  However, there are now a few differences, based on life-roads traveled, differing situations, and presumably greater insight. This final installment will offer three distinct, extracted  paragraphs, with new/revised commentary following each.

Things I would now say differently (first, the original quote; then, the current comments in italics)

I should note that I could become concerned with the lack of reverence if [certain] ideas were taken too far, but like so many other areas, we should deal with what we need now.  What we need is less formality, more personal-ness, more genuine encounter with God.  In my view, we are not generally hurting for a concept of reverence for God.  No one with whom I’ve been well acquainted has ever felt that God is just one of the guys, on our level.  If we ever get to that point, it would then be time to shift, ministering to what we would then need.  We would need more teaching on and experience of God’s otherness, His transcendence.

Now, in 2012, I still become concerned with the lack of reverence in Christian talk and gatherings — and yes, I’m one of the those that are still appalled when professing Christians use names for deity carelessly, thoughtlessly.  Speaking of God carefully and reverently is a mere baseline, but an important one.  The ubiquitous, pop-culture abbreviation “OMG” is telling.

One difference I would note now is that, based on my current experience, I don’t think we need much more informality or any more personal-ness.  Those longings were from a different place, a different time.  Since 1994, most believers I contact do indeed seem to have moved on; some almost do seem to manifest a feeling that God is on our level, or, to re-appropriate a now-popular, apt, denigrating cliché, that “Jesus is my boyfriend.”  These days, we probably need LESS personal-ness, in general; it depends on the particular setting whether one would need less or more formality.  We do still need more of a sense of God’s otherness and transcendence, in my opinion.

~ ~ ~

Spoken acclamations/”God” talk.  I would like to incorporate into regular Christian gatherings some relaxed time for progress reports on individual lives . . . how God is working for you and for me.  These comments would naturally lead into unplanned honorings of the Lord–spoken acclamations of praise which would lead into other forms of worship.

The above paragraph now bothers me on two levels:  

  • “God talk” that drew me in 18 years ago now tends to repel me.  The whole “personal testimony” think is just so much foaming at the mouth, most of the time.  I used to cheerily chime in, “Well, whether God did X or Y or not, it surely wouldn’t hurt to give Him the credit!”  These days, I’m probably less inclined to speak out with phrases like “God’s goodness has really been shown in X” or “Praise God for that!”
  • (Confession time now)  Although I don’t particularly aspire to being a walking “testimony” as many evangelicals would think of that, I do miss the time that I felt God was more active in my life (whether He really was or not).

~ ~ ~

More than “not having any qualms” about worshipping with instruments, I personally worship unabashedly with them.  I don’t need them, I don’t think, but I seem to tune into worship music that effectively uses instrumental accompaniments.  Such music tends to affect me powerfully and with a newness that I can also find, albeit more rarely, in “a cappella” music.  At this point in time, and in the context we’re discussing, I not only believe that instruments aren’t wrong.  I believe that they are right and should be used.

Any die-hard CofCers among my readers (there are a few of you left!) :-) will be instantly aghast that I wrote that 18 years ago — maybe back when you thought you knew me better.  I was hiding more of my scruples then! .

However — and this is a BIG however — I have since come about 317 degrees around the circle.  I don’t often use instruments in group worship times anymore and frankly don’t care for any loud sounds in worship as much as I once did.   My aversion ranges from the pipe organ, which I’ve pretty much always detested, to over-zealous “worship bands” hopped up on testosterone.  I continue to believe, essentially, that the use of instruments is basically neither here nor there, speaking biblically or theologically.  Practically, however, when there are too many instruments all at once, or when the ones used are too loud, they grate on my nerves, not to mention that — and PLEASE get this — they can easily distract, and they can easily inhibit participation from the congregation.  In many churches, “worship bands” have become masters rather than servants, and I often find myself longing for simpler music in worship — a cappella, or maybe with one or two acoustic instruments at a time.   The thoughtful reader may note that my preferences viz. instruments also have to do with my preferences viz. church size!

As always, thank you for reading.  Please feel free to comment or send feedback on the back-channels, as some of you do regularly.  

I’m within 15 of the milestone of 900 total blogposts.  At that point, I plan to lay down the blogpen for a month or so, taking a summer sabbatical.

On “church” (3 of 4)

[Continued]

These opinions come from an 18-year-old letter, written to a now-dear friend, describing some of my “church values” at the time. Some of this material pertains to the large-group celebrations, i.e., periodic gatherings of multiple cells or small groups, assembled as one large group.  The initial thoughts on worship conceivably would pertain to any Christian gathering.

On worship

I toss around in my mind the models of worship we have briefly discussed on a couple of occasions:

a)    God is beyond; worship leaders must bring Him down to the people.
b)    God is beyond; worship leaders must take the people up to Him.
c)    God is present; worship leaders must facilitate celebration of the Presence.

I think I’ve stated those relatively accurately.  I find some validity in each.  Personally, I would lead with various emphases/philosophies at various times.  If pressed to choose, I suppose I, like you, would choose the third option.  In the first, we could easily become irreverent.  In the second, the worship leader’s bearing too quickly becomes that of a cheerleader, prodding and poking people up through the spiritual “drop ceiling.”

I would work incessantly, if necessary, to completely eradicate the idea of a “worship service.”  As you well know, though the Biblical concepts of worship and service are related, they are distinct.  I worship, and I serve, but only in a very limited sense do I serve God when I worship, and I’d better not be worshipping those humans that I serve.  Service to others is service to God (Matt. 25).   Worshipping, though, is reserved only for God.

On the large-group “celebration”

The larger assembly should occur less frequently, I think, and it should be planned to a greater extent, since spontaneity would not be as effective or as feasible in a large crowd.

No pews, by the way!!  Been there, done that, and I don’t like them.  Such churchy furniture isn’t natural.

The main praise and worship session would be orchestrated by those with a demonstrated heart for corporate worship.  The entire leadership team would need to buy into the idea that large group, celebratory worship is important as both a means and an end in itself.  Worship is not to be thought of as a mere prelude to a speech or to the altar call!

The group would be ushered into a consciousness of the Presence as fully and as often as possible.

Sermons would be rare in my ideal assembly.  Teaching tools would be brief comments by any of the leaders, prepared dramatic sketches, and videotapes of movies, etc., as well as the worship music.  Teaching, though, would not be the primary goal in the celebratory large group worship gathering.  This is a time for joyful identification with the body at large, and it is a time for recognizing the God who has united us all.  What has He done for us?  Sing about it!  Who is He?  Worship Him for being His stupendous self!

I believe that the age-old argument over the supposedly conflicting priorities of vertically- and horizontally-oriented assemblies should never have occurred.  The simple fact is that we should concentrate on loving the Lord first, and then our relationships with fellow man will fall into place.  Further, and most relevant to this nearly completed document, is a truth that I have learned in my years of worshipping:  there is no more edified state than that which emanates from sincere hearts truly worshipping the Lord together.  When we truly worship, we will have meaningful relationships with each other, and we will be built up!

To be continued . . .

On “church” (2 of 4)

[Continued]

These opinions come from an 18-year-old letter, written to a now-dear friend, describing some of my “church values” at the time.  The bulk pertains to what I called “Assembly as a Small Group,” followed by some material about large-group celebrations, i.e., periodic gatherings of multiple cells or small groups, assembled as one large group.

On the activities of the gathered (small) group

One home assembly might be filled with my thoughts, my music, music I shared from my collection of other artists’ work, and reactions and reflections on all that from the whole group.  The next assembly might begin with a bunch of songs in sing-along fashion, moving right into an extended time of prayer.  And the next might be a group reading of Revelation, stopping from time to time for comments about the awesomeness of God.  I don’t believe that there is a God-originated list of five acts of worship, I hope you know, and resultantly, I would not feel the need to incorporate all of the traditional five, or all the eleven or twelve we might come up with, for that matter, into each assembly.  There might be no reading or instruction in one session, only praying in the next, and only music in the next.

The formula for spending of time would evolve over the life of the small group.  To some degree, the wants of the group would be translated into how it spent its time.  Generally, at least half the time spent should be unplanned, I think.  Large slices of time would be devoted to praise and worship music and to spoken praying.

I would personally share [contemporary] music as I felt it appropriate.  Not always “on task” but sometimes just to share something God produced through me.  I would be careful to qualify these sharings as just some of the things that worship leaders can do.   Others in the group would regularly be invited — both on-the-spot and with preparation and planning — to share their worship thoughts.  Poems, songs written by others.  Visually artistic creations.  Readings (both scripture and non).  Just thoughts from the heart in no particular artistic form.  Anything that is meaningful to a soul in his/her walk is fair game.

I’d like to experiment with [dramatic sketches].  I realize as I write that I’ve seen very little casually produced drama that was really impactful in my view, so I’m not sure how much drama done by us in the group could be used in the regular gatherings.  Personally, I really like to act, and I’d like to develop in that area.  I think an occasional prepared skit would be a terrific addition to the small group assemblies.  And “reader’s theater” types of drama could perhaps be done more regularly as a means of getting everyone into the act (pun intended) on the spot.

Praying might well be the most important component of worship.  It is the time when the heart pours itself out to God.  It can be individual, even when a group is gathered together.  And perhaps it should primarily be individual (there are only a couple of N.C. examples of “public prayer”).  But the out-loud group praying is something I have a few well-defined thoughts on.

I don’t prefer the “chain prayer” method.  I think that contributes to a ritualistic mentality.  Not everyone should be constrained to pray aloud all the time.  Rather, the atmosphere should be one of conversation.  Conversation with the Lord, in this respect, should be just like conversation with a human:  words are alternately exchanged by the parties to the conversation, as thoughts come to mind.  We stop to listen when we sense that the other person has something to say, and we talk when we believe we can contribute something of value and meaning to the conversation.

VCR/Snatches from movies.  I like that idea and had not considered it much before the last few months.  Popular movies (those in good taste!) can be tools that communicate a strong relevance and up-to-date-ness, I think.  Without opportunity to show a cut from it, I once used “Pretty Woman,” which on one level is in questionable taste, to highlight God’s grace.  I saw Edward, the millionaire, as God, who instilled a new identity into Julia Roberts (she was a hooker).  He made her what she was, regardless of her past, regardless of her lack of understanding, and though she was totally undeserving.  Of course, that particular analogy breaks down when the temporary nature of the arrangement is considered (Edward left after a week), but during the relationship, Julia Roberts really had become “pretty,” and you could see it all over her face.  The grace received had changed her inside out.  Just an example . . . .

To be continued . . .

On “church” (1 of 4)

Take this, you whippersnappers who think you know what a computer is for.  I’ve saved this particular computer-generated document for 18 years.  (Plus, I’ve never had a computer virus, ever, and I exclusively use PCs.)  :-)

I have this 18-year-old letter, written to a now-dear friend who was at the time thinking of moving back to my area to plant a new church.  Although I’m pleased that some of my ideas evolve relatively freely as time passes, I’m equally pleased to find that I was feeling and valuing many of the same things 18 years ago.

What follows are some of the salient points of that old letter, which described some of my “church values” at the time.  The bulk pertains to what I called “Assembly as a Small Group,” followed by some material about large-group celebrations, i.e., periodic gatherings of multiple cells or small groups, assembled as one large group.  While I would articulate most things in this letter roughly the same today, there are some differences, and I will save the things I now see substantially differently for last.  Here goes….

On the size, place, and nature of (small) group meetings

I, like you, believe that smaller groups should be church.  The most dynamic assembly occurrences should be in small groups.  In the words of Paul R. Smith, whose book I am reading, “When someone asks me if we have small groups, I respond, ‘We are small groups.’”

The room should be large enough to hold 20 or 25, though I think the optimum small group size is 8-15.  Chairs/couches for 10, at least. . . .  Floor space for the rest, with prop pillows and such.  Homey.  Family style.  Comfortable.  The room should not give the air of affluence (leather sofas and brass ornamentation, expensive art work might not be advisable).  Perhaps a plain, old converted garage with two or three ordinary sofas and a few chairs.  Lots of light, too!

I want to facilitate an atmosphere in which (1) God can touch lives–ENCOUNTER, and (2) people can be in touch with other people.  If things are stiff and cold, very little of either can occur without great personal fortitude.

Spontaneity is important.  Spontaneity is something to be worked at, pursued, developed.  It probably wouldn’t happen immediately, but I believe in it.  The dynamics of the early church gatherings, from the sketchy info we have in the N.C. writings, seem to have involved free sharing of words from the Lord, songs, prayers, etc.

I like the idea of meeting on Sunday nights.

To be continued . . .