A New Gathering of Christians
What would our new church look like?
Charter for A New Gathering of Christians
- Familial, informal, and sometimes spontaneous, but intentional and with structure
- Carefully progressive yet ancient, both modern and postmodern, conservative yet liberal, traditional yet contemporary, primitivist but not off-puttingly so, and emerging
- Nonsectarian and non-franchise
- Affiliated with no denomination, yet not isolated from the larger Christian community
- Aware of, and informed by, history and tradition
- focused on the 1st century
- particularly attentive to the frontier American Restoration Movement (a/k/a Stone-Campbell Movement)
- conversant with the strengths, foibles, and idiosyncrasies of diverse religious traditions
- Inclusive of individuals (but not ecumenical, insofar as that might imply a “watering down” of theologies in order to achieve unanimity)
- Non-hierarchical leadership
- mutually pastoral in terms of ministering to one another
- no extrabiblical (or reappropriated biblical) religious titles
- In terms of theology and church practice, as purely biblical as it is possible to be-as scripture informs, and as God illuminates interpretation
- Not Arminian (for Arminius, like others before and after, might appear to have minimized the sovereignty of God as he emphasized the requisite human responses to grace)
- Not Calvinist (for Calvin, like others before and after, superimposed a human system on top of scripture)
- Non-hierarchical (no religious titles); instead, mutually pastoral in terms of ministering to one another
- Worship and the Christian Assembly
- Valuing proskuneo (worship) and one-another care over ceremony
- Expressing worship primarily through
- Music
- pure and simple . . . various types and styles
- music subservient to lyrics
- acappella or acoustically accompanied
- Prayer (communion with deity, not a mere ritual or request list)
- The Lord’s Supper
- Music
- Openly pursuing various devotional activities
- Taking advantage of opportunities for any Bible student to teach spiritual lessons, allowing us to hear God through scripture
- Seriously investigating–and endeavoring to submit to–scripture texts
- Elevating no scripture text out of its historical and literary contexts (in order to respect a specific religious tradition or an unwarranted individual interpretation)
- Discarding no scripture text (in order to respect a specific religious tradition or an unwarranted individual interpretation)
- Missionally serving the household of faith, the community, and those beyond
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